We all know that sex sells. Companies have used sex to sell everything from cars to cabbage. But sex seems to be yielding its throne in the marketplace. Fear may be surpassing sex as the emotion of choice for marketers who want to control commerce and politics.
Life insurance, annuities, real estate, technology and political candidates are all marketed through the advertising of fear. Fear sells. Marketers call it “shockvertising.” It is sometimes referred to as “fear mongering.” Nedra Weinreich, who teaches social marketing at UCLA says, “What all of these campaigns have in common is that they try to instill the fear of what might happen if you do not support their causes.” As we enter a presidential election year, I expect the fear campaigns will intensify. Politicians know that people vote their fears.
We have always lived with fear. Those who grew up in the 1950s learned as children to “duck and cover” beneath their desks in the event of a nuclear attack. (How much protection that would have provided, I don’t know.) Many of us lived through the cold war, the star wars arms race and 9-11. Those who are entering their teens have never known a world in which people greeted one another at the airport gate and walked freely through the terminal without security lines.
The wild swings in the stock market are evidence of the fear and panic gripping our world. Fear may be one of the primary reasons corporate executives are sitting on record cash profits rather than creating jobs and investing in the future. We are in danger of becoming a fearful people.
God does not desire that we live fearful lives. Jesus spoke a great deal about fear and how to overcome it. Speaking to his disciples, Jesus said, “Are not five sparrows sold for two cents? Yet not one of them is forgotten before God. Indeed, the very hairs of your head are all numbered. Do not fear; you are more valuable than many sparrows. … Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest? … Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.” (Luke 12).
When a distressed father received the news his daughter was dead, Jesus said, “Stop fearing. Only believe.” When the disciples were on the sea, struggling against the wind in the dark, Jesus came to them and said. “Take courage! It is I. Don’t be afraid.” The Apostle Paul wrote, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Timothy 1:7).
It is important that we not fall victim to the fear tactics of market manipulators. It is important that we find a faith that frees us from the paralyzing fears that can rob us of power and love and a sound mind.
Monday, August 15, 2011
Monday, August 8, 2011
Anger
Anger. There is a lot of it out there. Last week Standard and Poor’s downgraded the U.S. credit rating largely due to the boiling anger within congress and the inability of elected representatives to work together. In the final analysis, congressmen were angry, the president was angry and now the American people are angry.
Anger doesn’t require such significant issues to raise its ugly head. Last weekend several Tampa Bay baseball fans got into an angry fight over a foul ball that landed in a garbage can. After tempers flared, the security guard stepped in and ruled that the ball would remain where it landed, beneath a pile of peanut shells, beer, hot dog wrappers and whatever else had been deposited in the can. If we can’t get along with one another, nobody wins.
We are all acquainted with anger. We have felt the rising resentment and boiling emotions that overwhelm rational thought and take control of our words and our actions leading us to say things and do things that we later regret. We call it losing our temper. It is built into us. We are born with it. Anyone who cares for a newborn soon discovers that babies have a temper. For most of us, age helps. We call it “mellowing.” Things that once pushed our button and shoved us over the edge are not as frustrating as before. We become more patient, we gain greater perspective.
It is okay to become angry. When anger causes us to take action that will result in improved environment and behavior, it is good. Jesus became angry. He did not casually cleanse the temple. He drove out all those who were using religion for profit, overturning their tables, scattering their money on the stones and driving the bleating sheep, braying oxen and fluttering pigeons before him with a whip. Later, when the religious authorities wanted to prevent him from healing the sick on the Sabbath, the Bible says he looked at them “with anger, grieved at their hardness of heart.”
But, it is not okay to lose our temper. Uncontrolled anger can be disastrously destructive. It is not okay to live an angry life as an angry person. Angry people alienate others, and, when their anger spins out of control, they inflict damage and injury to themselves and others. When anger cuts off conversation and communication that can lead to understanding and solutions to shared problems, it is a bad thing. When anger spills over into rage that lashes out at others to hurt and to harm, it is a bad thing.
Anger is one of those human emotions we all possess that must be channeled and controlled to produce constructive results. Left unchecked and allowed to run wild, it can destroy us. The Bible instructs us to “Be angry and yet do not sin. Do not let the sun go down on your anger.”(Eph. 4:26). The Bible also says, “The anger of man does not fulfill the righteousness of God.” (James 1:20).
Anger doesn’t require such significant issues to raise its ugly head. Last weekend several Tampa Bay baseball fans got into an angry fight over a foul ball that landed in a garbage can. After tempers flared, the security guard stepped in and ruled that the ball would remain where it landed, beneath a pile of peanut shells, beer, hot dog wrappers and whatever else had been deposited in the can. If we can’t get along with one another, nobody wins.
We are all acquainted with anger. We have felt the rising resentment and boiling emotions that overwhelm rational thought and take control of our words and our actions leading us to say things and do things that we later regret. We call it losing our temper. It is built into us. We are born with it. Anyone who cares for a newborn soon discovers that babies have a temper. For most of us, age helps. We call it “mellowing.” Things that once pushed our button and shoved us over the edge are not as frustrating as before. We become more patient, we gain greater perspective.
It is okay to become angry. When anger causes us to take action that will result in improved environment and behavior, it is good. Jesus became angry. He did not casually cleanse the temple. He drove out all those who were using religion for profit, overturning their tables, scattering their money on the stones and driving the bleating sheep, braying oxen and fluttering pigeons before him with a whip. Later, when the religious authorities wanted to prevent him from healing the sick on the Sabbath, the Bible says he looked at them “with anger, grieved at their hardness of heart.”
But, it is not okay to lose our temper. Uncontrolled anger can be disastrously destructive. It is not okay to live an angry life as an angry person. Angry people alienate others, and, when their anger spins out of control, they inflict damage and injury to themselves and others. When anger cuts off conversation and communication that can lead to understanding and solutions to shared problems, it is a bad thing. When anger spills over into rage that lashes out at others to hurt and to harm, it is a bad thing.
Anger is one of those human emotions we all possess that must be channeled and controlled to produce constructive results. Left unchecked and allowed to run wild, it can destroy us. The Bible instructs us to “Be angry and yet do not sin. Do not let the sun go down on your anger.”(Eph. 4:26). The Bible also says, “The anger of man does not fulfill the righteousness of God.” (James 1:20).
Monday, August 1, 2011
Debt
The nation and the world watched with shock, horror and disgust as the United States congress argued and bantered till the last minute to raise the debt ceiling, adopt a budget and avert the United States’ first ever default. As best I can understand it, the irreconcilable conflict had at least three positions: the Democrats who wanted to raise the debt ceiling so that the U.S. can continue borrowing and pay its debts until after the 2012 presidential elections, the Republicans who wanted a short term increase in the debt ceiling that will require another round of negotiations within the year and the Tea Party Republicans who wanted no increase in the debt ceiling forcing the government to immediately reign in its spending to current levels of income. (I am sure this is an overly simplistic appraisal of the situation.)
Regardless of political positions or opinions, the underlying issue to our current crisis is debt. We simply owe more than we can pay. Everyone, Democrats and Republicans alike seem to recognize that this cannot continue. We cannot continue as a nation sinking further and further into debt.
Perhaps debt and credit will be the defining issues of the twenty-first century. We have watched Greece, Spain, Portugal and Ireland wrestle with debt issues that totter the European markets. We are still struggling to recover from the debt and credit crisis of 2008 that sent our economy spiraling into the "Great Recession."
The generation that grew up in the Great Depression and fought the second World War learned early in life the value of saving and of avoiding unnecessary debt. But they are quickly passing from the scene. Those of us who grew up in the second half of the twentieth century and the early years of the twenty-first are having to relearn those lessons the hard way.
For decades we have lived under the illusion that budgets could be based on credit. We ran up credit card debt adopting life styles and standards of living beyond our income. We even coined a phrase to describe it: the “standard of living bubble,” defined by Investopedia as “The concept of consumers living beyond their means for an extended period of time. … the use of consumer credit and spending increases in order to provide the illusion of increases in standard of living.”
Prior to the “Great Recession” of 2008 the average savings rate for Americans was negative. We were, on average, spending more than we earned. Fortunately, we are making progress. Americans are reducing personal debt and increasing personal savings. Now we are painfully watching our government wrestle with the same debt issues we each must address. The way forward will not be easy and will not be rectified overnight. But, if we as a people and a nation learn to live within our means we will establish a firm footing for prosperity and health.
Writing in 1757 as Poor Richard, Benjamin Franklin warned, “when you run in debt, you give another power over your liberty,” and “the borrower is a slave to the lender and the debtor to the creditor.”
The Scripture says “Owe nothing to anyone except to love one another.” (Romans 13:8).
Regardless of political positions or opinions, the underlying issue to our current crisis is debt. We simply owe more than we can pay. Everyone, Democrats and Republicans alike seem to recognize that this cannot continue. We cannot continue as a nation sinking further and further into debt.
Perhaps debt and credit will be the defining issues of the twenty-first century. We have watched Greece, Spain, Portugal and Ireland wrestle with debt issues that totter the European markets. We are still struggling to recover from the debt and credit crisis of 2008 that sent our economy spiraling into the "Great Recession."
The generation that grew up in the Great Depression and fought the second World War learned early in life the value of saving and of avoiding unnecessary debt. But they are quickly passing from the scene. Those of us who grew up in the second half of the twentieth century and the early years of the twenty-first are having to relearn those lessons the hard way.
For decades we have lived under the illusion that budgets could be based on credit. We ran up credit card debt adopting life styles and standards of living beyond our income. We even coined a phrase to describe it: the “standard of living bubble,” defined by Investopedia as “The concept of consumers living beyond their means for an extended period of time. … the use of consumer credit and spending increases in order to provide the illusion of increases in standard of living.”
Prior to the “Great Recession” of 2008 the average savings rate for Americans was negative. We were, on average, spending more than we earned. Fortunately, we are making progress. Americans are reducing personal debt and increasing personal savings. Now we are painfully watching our government wrestle with the same debt issues we each must address. The way forward will not be easy and will not be rectified overnight. But, if we as a people and a nation learn to live within our means we will establish a firm footing for prosperity and health.
Writing in 1757 as Poor Richard, Benjamin Franklin warned, “when you run in debt, you give another power over your liberty,” and “the borrower is a slave to the lender and the debtor to the creditor.”
The Scripture says “Owe nothing to anyone except to love one another.” (Romans 13:8).
Monday, July 25, 2011
A Prayer Perspective
Perhaps you have heard the story of the church that was incensed because a local bar opened across the street. Knowing nothing else to do, the church members mounted a prayer campaign to rid themselves of this blight on the neighborhood. They prayed that God would intervene to remove the bar.
A thunderous storm soon swept across the town and a streak of lighting lit up the sky, striking the bar. The building burst into flame and burned to the ground. The owner of the bar sued the church for the destruction of his property as a result of their prayers. The church defended itself claiming that the lightning strike was an accidental act of nature. The judge sat perplexed in front of the plaintiff and defendant. “It appears,” he said, “that I have a bar owner who believes in prayer and a church that doesn’t.”
During the Civil War Abraham Lincoln pondered the issue of prayer. Both the north and the south were religious. Both believed they were right and both prayed for victory. After his death, the following note was found in his papers: “The will of God prevails — In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God cannot be for, and against the same thing at the same time. In the present civil war it is quite possible that God's purpose is somewhat different from the purpose of either party.”
It is widely reported that during the civil war Lincoln met with a group of ministers at a prayer breakfast who tried to encourage him. They told the president that they had prayed that “God would be on our side.” Linclon corrected them saying, “No, gentlemen, let us pray that we are on God’s side.”
How do we pray and what do we pray for? The Bible is clear that we should let our needs be known to God, that nothing is too great or too small for prayer. We must be careful, however that our prayers are not merely extensions of our own self interest and desires. And we must not allow prayer to degenerate into a tug of war to get God to line up on our side against the interests and desires of others.
When Jesus gave us the model prayer he taught us to pray, “Thy kingdom come, thy will be done, on earth as it is in heaven.” Everything else in the prayer flows from this and is secondary to this. But Jesus went a step further. He not only gave us a model prayer to guide our words, he demonstrated how to pray when he faced death on the cross and prayed, “Father, not my will but thine be done.”
Prayer works best when it brings us into alignment with God and his purposes on the earth, purposes that often are at odds with our own. When we pray this way we will love our enemies, do good for those who abuse us and give ouselves generously for others.
A thunderous storm soon swept across the town and a streak of lighting lit up the sky, striking the bar. The building burst into flame and burned to the ground. The owner of the bar sued the church for the destruction of his property as a result of their prayers. The church defended itself claiming that the lightning strike was an accidental act of nature. The judge sat perplexed in front of the plaintiff and defendant. “It appears,” he said, “that I have a bar owner who believes in prayer and a church that doesn’t.”
During the Civil War Abraham Lincoln pondered the issue of prayer. Both the north and the south were religious. Both believed they were right and both prayed for victory. After his death, the following note was found in his papers: “The will of God prevails — In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. God cannot be for, and against the same thing at the same time. In the present civil war it is quite possible that God's purpose is somewhat different from the purpose of either party.”
It is widely reported that during the civil war Lincoln met with a group of ministers at a prayer breakfast who tried to encourage him. They told the president that they had prayed that “God would be on our side.” Linclon corrected them saying, “No, gentlemen, let us pray that we are on God’s side.”
How do we pray and what do we pray for? The Bible is clear that we should let our needs be known to God, that nothing is too great or too small for prayer. We must be careful, however that our prayers are not merely extensions of our own self interest and desires. And we must not allow prayer to degenerate into a tug of war to get God to line up on our side against the interests and desires of others.
When Jesus gave us the model prayer he taught us to pray, “Thy kingdom come, thy will be done, on earth as it is in heaven.” Everything else in the prayer flows from this and is secondary to this. But Jesus went a step further. He not only gave us a model prayer to guide our words, he demonstrated how to pray when he faced death on the cross and prayed, “Father, not my will but thine be done.”
Prayer works best when it brings us into alignment with God and his purposes on the earth, purposes that often are at odds with our own. When we pray this way we will love our enemies, do good for those who abuse us and give ouselves generously for others.
Monday, July 18, 2011
Nightfall
Under the glaring light of day we may fool ourselves into thinking that we are center stage, that everything revolves around us, but the night gently tells us that we are, in fact, a small spec in the galaxies of creation. The wind, whipped into a hot fury during the day, loses its strength, grows silent and lies down for the night. Darkness dissipates the day’s heat. Tires that whine on pavement grow silent along with the roar of the engines that drive them. Crickets tune their instruments and fireflies flit about in the dark. The world sleeps. As the sun fades in the west, the lesser lights gradually take their place in the night sky.
Perhaps previous generations were more in tune with the realities of their existence because they spent more time under the night sky. Too often, we crawl into our houses and fill the evening hours with noise from our televisions without witnessing the nighttime reminders that were designed to renew the spirit and place each day’s work in perspective.
Genesis describes night in God’s creation: “Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. There was evening and there was morning.”
A shepherd who grew up under the stars guarding his father’s flocks, David wrote, “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than God and you crown him with glory and majesty. … How majestic is your name in all the earth.” … “Give thanks to Him … who made the moon and stars to rule by night, for his loving kindness is everlasting.” (Psalm 36:9)
“Praise the Lord! Praise the Lord from the heavens; Praise Him in the heights! Praise Him, all His angels; Praise Him, all His hosts! Praise Him, sun and moon; Praise Him, all stars of light! Praise Him, highest heavens, and the waters that are above the heavens!
Let them praise the name of the Lord, For He commanded and they were created.” (Psalm 148).
When the night falls, know that He is near.
Perhaps previous generations were more in tune with the realities of their existence because they spent more time under the night sky. Too often, we crawl into our houses and fill the evening hours with noise from our televisions without witnessing the nighttime reminders that were designed to renew the spirit and place each day’s work in perspective.
Genesis describes night in God’s creation: “Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. There was evening and there was morning.”
A shepherd who grew up under the stars guarding his father’s flocks, David wrote, “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Yet you have made him a little lower than God and you crown him with glory and majesty. … How majestic is your name in all the earth.” … “Give thanks to Him … who made the moon and stars to rule by night, for his loving kindness is everlasting.” (Psalm 36:9)
“Praise the Lord! Praise the Lord from the heavens; Praise Him in the heights! Praise Him, all His angels; Praise Him, all His hosts! Praise Him, sun and moon; Praise Him, all stars of light! Praise Him, highest heavens, and the waters that are above the heavens!
Let them praise the name of the Lord, For He commanded and they were created.” (Psalm 148).
When the night falls, know that He is near.
Thursday, July 7, 2011
The Verdict
After three years of courtroom drama the Casey Anthony trial is over. The verdict sent shock waves across a nation that had been glued to the proceedings. Not guilty on all accounts for murder. I assume no one reading this column is uninformed regarding the essential elements of the case and its outcome. People are still talking about it. Television viewership spiked when the jury gave its verdict. HLN drew its largest audience in its 29-year history. Audiences for other news channels doubled. This morning NBC devoted live coverage to the sentencing. The emotions of this trial touched a nerve.
I suppose part of it was due to the innocent images of two-year-old Caylee Anthony that flashed across our screens and the horrendous death she somehow suffered. Parents remained mystified by her mother’s failure to report her missing child for thirty-one days and the fabricated stories she told to police.
Few questions, it seems, were answered by the agonizing trial. The largest question of all remains unanswered in the minds of many: was justice done? According to our American judicial system we would have to say “yes.” Casey Anthony was tried by a jury of her peers who failed to find evidence beyond a “reasonable doubt” to convict her of murder. Regarding what really happened, we don’t know. No one knows.
Our judicial system is not perfect. At times it fails to convict the guilty. At others it wrongly convicts and punishes the innocent. Nonetheless, it is the best judicial system we have been able to devise for a just society.
Ultimately, of course, we will all appear before the court that never makes a mistake. Jesus spoke of this court when he said, “I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.”
We will all face a verdict on that day. And, for each of us, the verdict will be “guilty.” What we already know to be true will be made abundantly clear. We have all sinned and fallen short of the glory of God. When Peter met Jesus he cried out, “Depart from me, for I am a sinful man.” The Apostle Paul confessed, “I am chief of sinners.” Our own sin is just as heart-rending in the eyes of God as the tragic death of this two-year old child may be to ours.
Our personal sin and guilt created a great dilemma for God. He loves us and doesn’t want to punish us. But He is just and must punish the guilty. That of course, is the reason Jesus had to suffer the cross. A penalty must be paid for our guilt and God chose to let His Son pay that penalty for those who receive him as Savior and Lord. This is the mystery of John 3:16 “For God so loved the world that He gave His sonly begotten Son, so that whosoever believes in Him should not perish but have everlasting life.”
I suppose part of it was due to the innocent images of two-year-old Caylee Anthony that flashed across our screens and the horrendous death she somehow suffered. Parents remained mystified by her mother’s failure to report her missing child for thirty-one days and the fabricated stories she told to police.
Few questions, it seems, were answered by the agonizing trial. The largest question of all remains unanswered in the minds of many: was justice done? According to our American judicial system we would have to say “yes.” Casey Anthony was tried by a jury of her peers who failed to find evidence beyond a “reasonable doubt” to convict her of murder. Regarding what really happened, we don’t know. No one knows.
Our judicial system is not perfect. At times it fails to convict the guilty. At others it wrongly convicts and punishes the innocent. Nonetheless, it is the best judicial system we have been able to devise for a just society.
Ultimately, of course, we will all appear before the court that never makes a mistake. Jesus spoke of this court when he said, “I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.”
We will all face a verdict on that day. And, for each of us, the verdict will be “guilty.” What we already know to be true will be made abundantly clear. We have all sinned and fallen short of the glory of God. When Peter met Jesus he cried out, “Depart from me, for I am a sinful man.” The Apostle Paul confessed, “I am chief of sinners.” Our own sin is just as heart-rending in the eyes of God as the tragic death of this two-year old child may be to ours.
Our personal sin and guilt created a great dilemma for God. He loves us and doesn’t want to punish us. But He is just and must punish the guilty. That of course, is the reason Jesus had to suffer the cross. A penalty must be paid for our guilt and God chose to let His Son pay that penalty for those who receive him as Savior and Lord. This is the mystery of John 3:16 “For God so loved the world that He gave His sonly begotten Son, so that whosoever believes in Him should not perish but have everlasting life.”
Tuesday, July 5, 2011
God's Metrics
We live in a world of metrics that is obsessed with measuring progress in almost every area of life. The business world has created an entire glossary of terms for measuring CPM (Corporate Performance Management). Every business needs to know its ROI (Return on Investment), Churn Rate (the measure of customer or employee attrition over a specified time) EBITDA. (Earnings Before Interest, Taxes, Depreciation and Amortization), to name a few.
Students and educators are all too familiar with TAKS (Texas Assessment of Knowledge and Skills). Past curriculum has focused on TAKS that determined the future for both students and schools. The Texas Education Agency is now phasing in End of Course (EOC) assessments and STAAR (Texas Assessments of Academic Readiness) to measure achievement.
Sports is enamored with metrics. Athletes compete not only against each other, but against all the records of the past. When Rory Mcllroy set a new 72 hole record for the U.S. Open he was competing against Jack Nicklaus, Tiger Woods and all those who played before him. PGA players are rated by average score, percentage of fairways hit, greens in regulation, average putts per round. Baseball is synonymous with statistics: batting average, runs batted in, on base percentages, earned run averages.
We have created metrics for area of life. If measurements are so important, it might be good to know God’s metrics. How does God measure success or failure?
Most of us assume that God’s measurements are limited to religion: church attendance, offerings, budgets, building, religious ceremonies and service. Surprisingly, according to the Bible these things are not God’s primary measurement.
The prophets taught that God could care less about religious ceremonies. In Amos, God says, “I hate, I reject your festivals, nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters And righteousness like an ever-flowing stream.”
In Isaiah, God says, “Incense is an abomination to Me. … I hate your new moon festivals and your appointed feasts, They have become a burden to Me; I am weary of bearing them. So when you spread out your hands in prayer, I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood. Wash yourselves, make yourselves clean; remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow.”
When Jesus confronted the religious leaders of his day, he reproved them for focusing on religious disciplines while omitting the “weightier matters of the law.” He challenged his followers saying, “I was hungry and you fed me, in prison and you visited me, thirsty and you gave me to drink … in that you have done it to the least of these, you have done it to me.”
So, how well are we measuring up by God’s standard of measurement?
Students and educators are all too familiar with TAKS (Texas Assessment of Knowledge and Skills). Past curriculum has focused on TAKS that determined the future for both students and schools. The Texas Education Agency is now phasing in End of Course (EOC) assessments and STAAR (Texas Assessments of Academic Readiness) to measure achievement.
Sports is enamored with metrics. Athletes compete not only against each other, but against all the records of the past. When Rory Mcllroy set a new 72 hole record for the U.S. Open he was competing against Jack Nicklaus, Tiger Woods and all those who played before him. PGA players are rated by average score, percentage of fairways hit, greens in regulation, average putts per round. Baseball is synonymous with statistics: batting average, runs batted in, on base percentages, earned run averages.
We have created metrics for area of life. If measurements are so important, it might be good to know God’s metrics. How does God measure success or failure?
Most of us assume that God’s measurements are limited to religion: church attendance, offerings, budgets, building, religious ceremonies and service. Surprisingly, according to the Bible these things are not God’s primary measurement.
The prophets taught that God could care less about religious ceremonies. In Amos, God says, “I hate, I reject your festivals, nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; and I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters And righteousness like an ever-flowing stream.”
In Isaiah, God says, “Incense is an abomination to Me. … I hate your new moon festivals and your appointed feasts, They have become a burden to Me; I am weary of bearing them. So when you spread out your hands in prayer, I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood. Wash yourselves, make yourselves clean; remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow.”
When Jesus confronted the religious leaders of his day, he reproved them for focusing on religious disciplines while omitting the “weightier matters of the law.” He challenged his followers saying, “I was hungry and you fed me, in prison and you visited me, thirsty and you gave me to drink … in that you have done it to the least of these, you have done it to me.”
So, how well are we measuring up by God’s standard of measurement?
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