Perhaps you have heard the story of the church that was
incensed because a local bar opened across the street. Knowing nothing else to do, the church
members mounted a prayer campaign to rid themselves of this blight on the
neighborhood. They prayed that God would
intervene to remove the bar.
A thunderous storm soon swept across the town and a streak
of lightning lit up the sky, striking the bar. The building burst into flames
and burned to the ground. The owner of
the bar sued the church for the destruction of his property as a result of
their prayers. The church defended itself claiming that the lightning strike
was an accidental act of nature. The
judge sat perplexed in front of the plaintiff and defendant. “It appears,” he said, “that I have a bar
owner who believes in prayer and a church that doesn’t.”
During the Civil War, Abraham Lincoln pondered the issue of
prayer. Both the north and the south were religious. Both believed they were
right and both prayed for victory. After
his death, the following note was found in his papers: “The will of God prevails — In great contests each
party claims to act in accordance with the will of God. Both may be, and
one must be wrong. God cannot be for, and against the same
thing at the same time. In the present civil war it is quite possible that
God's purpose is somewhat different from the purpose of either party.”
It is widely
reported that during the civil war Lincoln met with a group of ministers at a
prayer breakfast who tried to encourage him. They told the president that they
had prayed that “God would be on our side.”
Lincoln corrected them saying, “No, gentlemen, let us pray that we are
on God’s side.”
How do we pray
and what do we pray for? The Bible is
clear that we should let our needs be known to God, that nothing is too great
or too small for prayer. We must be
careful, however, that our prayers are not merely extensions of our own self-interest
and desires. And we must not allow
prayer to degenerate into a tug of war to get God to line up on our side
against the interests and desires of others.
When Jesus gave
us the model prayer, he taught us to pray, “Thy kingdom come, thy will be done,
on earth as it is in heaven.” Everything else in the prayer flows from this and
is secondary to this. But Jesus went a
step further. He not only gave us a
model prayer to guide our words, he demonstrated how to pray when he faced
death on the cross and prayed, “Father,
not my will but thine be done.”
Prayer works best
when it brings us into alignment with God and his purposes on the earth,
purposes that often are at odds with our own.
When we pray this way we will love our enemies, do good for those who
abuse us and give ourselves generously for others.
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