Cemetery

 Cemeteries can be fascinating places. The monuments and tomb stones bear record to generations who inhabited the spaces we now inhabit, walked the same streets, climbed the same hills, breathed the same air.  I once walked through the cemetery with my father-in-law and listened as he told stories about his friends and family who were buried there.  My wife and I now visit his grave and her mother’s buried side-by-side in that same cemetery.

 Some years ago, I attended a conference in Boston and stayed at the historic Omni Parker House Hotel.  With a bit of free time on my hands, I ventured outside, crossed Tremont Street and wandered into the Granary Burial Grounds, the third oldest cemetery in Boston established in 1660.  Some of America’s founding fathers are buried here: Paul Revere, Samuel Adams, John Hancock and five victims of the Boston massacre along with Benjamin Franklin’s parents.

 As I wandered among the grave markers I was struck by the contrast.  Those gravestones that were erected in the late 1600s bore images of skulls and cross bones. They appeared stark and painful.  But in the early 1700s something changed. The images were replaced with angels and cherubim along with Scripture quotations. They radiated hope and expectations for heaven.

 I wondered what happened to cause the change.  Why were those buried in the late 1600s interred beneath morbid markers while those who died in the 1730s and later had gravestones symbolizing hope of heaven?  The only explanation seemed to be the Great Awakening.

 The earliest beginnings of the Great Awakening can be traced to Gilbert Tennent who founded a “Log College” In Pennsylvania in 1727 to train Presbyterian preachers.  The “Log College” was later named “Princeton.”  The awakening took wings in the 1730s on the preaching of John and Charles Wesley, the founders of Methodism, and George Whitefield, whose sermons were widely published by his friend, Benjamin Franklin. The Great Awakening changed the spiritual fabric of the Colonies and transformed the way people viewed death.  Death released its grim grip of despair and was replace by the hope of heaven through faith in Jesus Christ.

 Every generation must face its own mortality.  As we age, we must say goodbye to parents, fiends, brothers and sisters. Every generation must find its own faith.  As someone said, God has no grandchildren. We must experience our own spiritual awakening that connects us to the most important event in human history.  As was written 2,000 years ago, “But now Christ has been raised from the dead, the first fruits of those who are asleep. … O death where is your victory?  O death where is your sting?  The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:20, 55-57).  

Bill Tinsley's book of poems, People Places and Things is FREE February 25-27 on Amazon Kindle. 

The Viral Gospel

 The power and potential of anything “going viral” is mind boggling. “Going viral” was once limited to communicable diseases, the kinds that are so easily transmitted that they can rapidly escalate into an epidemic, or, as with Covid, a pandemic.  In our day the term means something quite different.  With the aid of the Internet, email, X, Facebook, Instagram, Whatsapp, text messaging and You Tube, what was obscure can “go viral” and become suddenly famous.

 Facebook went viral in 2004 when Mark Zuckerberg and a few friends launched it from their dorm rooms at Harvard.  Today, more than one billion people use Facebook.  It boasted a market cap in 2019 of over $500 billion and has become one of the most powerful tools on the Internet to catapult others into the “viral” stratosphere.

The Swedish teenage climate activist, Greta Thornberg, was catapulted to fame after she posted her first protest as a 15-year-old on Instagram and twitter. Within a week she gained international attention.  Her actions went viral on Facebook and other media and in December 2019 Time named her the youngest ever “Person of the Year.”

 “Going viral” appears to be a twenty-first century phenomenon. But is it? 

 History documents that the Gospel went viral following the death, burial and resurrection of Jesus.  There was no media campaign.  There were no reporters, no cameras, no photo ops, no internet, no Facebook.  But somehow, Jesus impacted and changed the world.  Growing up in the obscure and infamous village of Nazareth, Jesus’ public ministry lasted only three years.  He walked wherever he went and never traveled more than one hundred miles from his birthplace. When He was crucified, there were no papers to report it, no news teams to film it. But the news spread around the world and is continuing to spread today.  It did so by “going viral.” 

Paul spoke of.”the gospel which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth.”  (Colossians1:6). And again, “For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.” 2 Cor 4:15, “I thank my God through Jesus Christ ^… because your faith is being proclaimed throughout the whole world” (Romans 1:8).

When the Gospel goes viral, it requires more than posting a few sentences or a video clip on the internet, more than “clicking” and forwarding information.  The Kingdom of God goes viral when lives are transformed by faith in Jesus Christ so that society is saturated with honesty, integrity, justice and generosity.  Changed lives change the lives of those around them. The Gospel has gone viral in previous generations.  It could “go viral” in ours.

A "Christian" Nation

 Throughout my lifetime I have always been grateful and proud of our American reputation as a “Christian” nation that cares for the disadvantaged, the poor and the oppressed.  In 2005 I visited Indonesia following the tsunami that decimated the islands in that region of the world.  I stood on the beach at Banda Aceh and listened to the gentle waves on the shore while the Indonesian people strolled along the jetties. It was a beautiful and peaceful afternoon. Behind me stood a lighthouse that had been erected as a beacon to passing ships. It now stood as a monument to the tragedy that struck on December 26, 2004. The top of the lighthouse towering above me had been blown apart by the powerful surge of water.

Aceh is perhaps the most rigid Muslim state in the world, governed by strict Sharia law. It is ruled by the Koran and the Muslim Imams. It prides itself as the “gateway to Mecca.” Prior to the tsunami Christians were not allowed entrance into the region. But the day the tsunami struck, everything changed. The city of Aceh was virtually wiped out by the massive wall of water.

I was visiting with a group of Americans attempting to assist the Non-Governmental-Organizations that had been allowed into the country to help the people rebuild. Separated from the rest of the world and taught that Christianity is evil, many of the people were asking why Christians were the ones who responded the most to their disaster. President Bush immediately pledged $350 million to help with the recovery. Like many Muslim countries, the people of Aceh equate America with Christianity.

I noticed a woman watching us. She was sitting on her motorcycle. Almost all Indonesians rode motorcycles. The streets were filled with them. For days I had watched them leaving for work in the early morning, weaving their way along the streets, whole families balanced on two wheels, the father driving, one or two children in his lap, the mother behind him with another child. I watched young women, their blue and green hijabs flying in the wind. Through an interpreter I struck up a conversation with the woman.

She asked if we were Americans. We said yes. She told us that she was at this very spot when the tsunami hit. She said it carried her and her two children more than two miles inland. One child was separated and drowned. Her husband and the rest of her family were killed. Only she and her son survived, but he was badly injured. His wounds were infected and he was dying. She said an American doctor came and treated her son and he lived. In spite of her deep sorrow and loss, she smiled, not just her face, but with her eyes, and said, “I want to thank you for coming.”

 Years later, in 2012, I served as pastor of an English-speaking church in Nuremburg, Germany, the site of Hitler’s Nazi rallies and the “Nuremburg laws” that launched the holocaust.  I found a people who were grateful for the American GIs and agencies who helped them rebuild their country after WW II. The recent Executive Order to shut down all U.S. financial aid to the world is disturbing  to me.

 Isaiah clearly described faith that is pleasing to God. “Is this not the fast that I choose:

…  Is it not to break your bread with the hungry, and bring the homeless poor into the house; when you see the naked, to cover him; and not to hide yourself from your own flesh?  Then your light will break out like the dawn, and your recovery will spring up quickly; and your righteousness will go before you; the glory of the Lord will be your rear guard,” (Isaiah 58:6-8).

A Healthy Heart

 According to the American Heart Association, “The epidemic increase in heart disease mortality ended in the 1960s or 1970s.” Deaths from heart disease have fallen dramatically over the last 50 years. Heart-healthy alternatives are produced in almost every food category. Restaurants include heart-healthy menus. Smoking has been banned in most public places. Cheerios and oatmeal both claim to help with a healthy heart. Physicians and non-profits promote diet-and-exercise. Nevertheless, both of my wife’s brothers died of heart attacks.  One brother collapsed in his garden. The other made it to a hospital.

I first read Dr. Kenneth Cooper’s book, Aerobics, in 1982. It was a groundbreaking book that opened the eyes of millions to the benefits of aerobic exercise and a healthy diet for a healthy heart. When I visited Brazil, I was fascinated to find hundreds of Brazilians walking and jogging every morning to get in their “Cooper.” The doctor’s name had found its way into Portuguese as a synonym for heart-healthy aerobic exercise.

When I followed Cooper’s regimen, I experienced the benefits: lost weight, increased strength and stamina. Unfortunately, I have not always followed those disciplines, and it shows. Developing a healthy heart requires more than knowledge.

As important as it is to maintain a healthy heart physically, it is even more important for us to develop a healthy heart spiritually. The Bible clearly sets forth the disciplines and characteristics of a healthy spiritual heart. They include gratitude, hope, forgiveness and love. If we discipline ourselves to be grateful every day for what God has done, if we hope when things look hopeless, if we forgive those who injure us, if we love those of other nationalities, ethnicities and languages, like the Good Samaritan, we will have a healthy heart.

But, like our physical heart, having a spiritually healthy heart requires more than knowledge. We may know that we need to be grateful, hopeful, forgiving and loving. But how do you create heartfelt gratitude, hope, forgiveness and love?

In the spiritual realm, this requires a spiritual heart transplant. God must create a new heart within us, something that He is more than willing to do. We are all born with spiritual heart disease. Jeremiah says, “The heart is more deceitful than all else and is desperately sick; who can understand it?” (Jer. 17:9). But later he writes, “I will give them a heart to know Me, for I am the Lord; and they will be My people, and I will be their God.” (Jer. 24:7). And in Ezekiel He says, “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh.” (Ez. 36:26).

God sent His son Jesus so that He might create in us a healthy heart. He changes the heart that has grown callous, bitter and resentful into one that overflows in gratitude. Someday our physical heart will beat its last beat and our bodies will die. But the spiritually healthy heart that God creates will live forever.